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Biography

Dr Christina Welch is Reader in��Religious Studies and Death Studies. She gained her first class BA (Hons) in Religious Studies with Psychology at King Alfred’s College in 2000, and her MA (with distinction) in the Archaeology of Art & Representation from the University of Southampton in 2001. In 2005 she gained her AHRB-funded doctorate from the University of Southampton. Titled ‘The Role of Popular Visual Representation in the Construction of North American Indian and Western Alternative Spiritual Identities’, it combined her interests in religion and visual representation. Christina started university as a mature student having previously had a career in the financial services sector. She did much of her study as a single parent, and is neurodivergent.

Dr Welch is the lead investigator on the AHRC/NERC-funded project Unearthing the Hidden Histories of Indigenous Caribbean Contributions to Western Botanical Knowledge, shortlisted for the 2023 THE Awards in the Arts, Humanities and Social Sciences category.��

Dr Welch has played a leading role in the����project, an interdisciplinary project in which academics from across the Faculty of Humanities and Social Sciences are working closely with 91��ɫ��Ƶ City Council to rediscover 91��ɫ��Ƶ's forgotten Jewish history and heritage, and to make it accessible to the general public.

A leading authority on late medieval carved cadavers, she recently developed��a dedicated��website��exploring those found in England, Wales and Scotland dating from c. 1425 to 1558, as well as��carved cadavers found in Ireland.��

She is currently also engaged in interdisciplinary collaborative research into cemeteries in��the����as well as locally in��.

Higher Education Teaching Qualification: Higher Education Academy��Senior Fellowship (SFHEA) awarded 2015

In 2023 she was elected a Fellow of the Royal Historical Society (FRHS).

She is an Honorary Fellow at the University of Dundee School of Humanities, Social Sciences and Law.

Publications

Peer-reviewed publications

Journal articles in press

• (2025) ‘A late long-eighteenth century description of Barbados written by Alexander Anderson (1748-1811) with commentary’, (with Niall Finneran) The Journal of the Barbados Museum and Historical Society.

Chapters in contracted edited books; in press

• (2026), ‘Considering the legacy of cultural genocide: commemorating the colonial expulsion of the Garifuna from their Caribbean homeland’. In, B. Wyatt, H. Stewart, J. Kennell, and P. Stone (eds) The Routledge Handbook of Dark Events; celebrations, heritage, and customs of Death and the macabre. Routledge.
• (2024), ‘Yurumein and Balliceaux; Garifuna religion, space, and place in historic and contemporary context’. In J. Eade and P-F. Tremlett (eds.) Bloomsbury Handbook in Religion, Space and Place. Bloomsbury.
• (2025) ‘Tomb Monuments in Medieval Ireland: Creepy-crawly cadavers in Stamullen, Bewley, Waterford, and Drogheda (c.1450-c.1500)’. In P. Cockerham and C. Steer (eds) Tomb Monuments in Continental Europe s 1-3. Donnington: Shaun Tyas.

Chapters in contracted edited books; in preparation

• (2025), ‘Colonial collecting and contemporary collections of “Carib” skulls: ethics and morality on the Age of Reason and time of decolonising’. In, C. Mounsey and M. Mant (eds), VariAbilities VI: Bridging the Gap: bringing the human sciences together with the Humanities. Routledge.
• (2025), ‘Unearthing the Contributions of Indigenous and Enslaved African Plant Knowledge in the Development of the St Vincent Botanical Garden during the Late Long-Eighteenth Century’, In, A Carroll and C Ryan (eds), Plants Beyond Borders. University of Pennsylvania Press.

Books (peer-reviewed; published)

• (2024) with Jasmine Shadrack (eds), Religion, Death and the Senses: Religion and the Senses series. Sheffield: Equinox
• (2023) with Niall Finneran, Materialities of Religion: Spiritual Traditions of the Colonial and Post-Colonial Caribbean. London: Routledge.
• (2021) with Amy Whitehead (eds.). Religion and Touch: Religion and the Senses Sheffield: Equinox.
• (2018) with Russell Luyt, and Rosemary Lobban (eds.), Diversity in Gender and Visual Representation. Abingdon, Oxon.: Taylor & Francis.

Chapters in edited books (peer-reviewed; published)

• (2025) ‘The Ritual use of plants in the Caribbean’. In P-F Tremlett and D.G. Robertson (eds.), Ritual, Personhood and the New Animism: Essays in Honour of Graham Harvey. Sheffield: Equinox.
• (2025) Exploring the creation, use and transformation of the West Hill Cemetery, 91��ɫ��Ƶ, 91��ɫ��Ƶ. In: D. Liutikas, (ed.), Creating the Sacred Landscape: pilgrimages and ritual practices. Springer, pp 165 180.
• (2024) ‘Displaying the Dead with Decency: Considering the Private Viewing of Embalmed Fleshy Bodies at Funeral Homes, and the Public Exhibition of De-fleshed Plastinated Corpses at Body Worlds’ (with Lucy Jacklin). In C. Welch & J. Shadrack (eds.),Religion, Death and the Senses: Religion and the Senses series. Sheffield: Equinox; 185-202.
• (2024) ‘Death & the sense of decency; Dark Tourism’ (with Alasdair Richardson). In C. Welch & J. Shadrack (eds.),Religion, Death and the Senses: Religion and the Senses series. Sheffield: Equinox: 203-219.
• (2024) ‘‘Sounding out Death’, and Death and the Sense of Sound’ (with Suzi Garrod). In C. Welch & J. Shadrack (eds.),Religion, Death and the Senses: Religion and the Senses series. Sheffield: Equinox: 96-113.
• (2024) ‘‘Tasting the Dead’ in C. Welch & J. Shadrack (eds.),Religion, Death and the Senses: Religion and the Senses series. Sheffield: Equinox; 140-154.
• (2024) ‘Judaism and engagements with Nature: Theology & Practice’ with Rabbi Neil Amswych. In N. Finneran, D. Hewlett, & R. Clarke (eds.).Managing Protected Areas; people and places. Basingstoke: Palgrave Macmillan: 193-208.
• (2024) ‘Islam and engagements with Nature: Theology & Practice’ with Fahima B. Hok. In N. Finneran, D. Hewlett, & R. Clarke (eds.).Managing Protected Areas; people and places. Basingstoke: Palgrave Macmillan: 209-226.
• (2023) ‘Touch and the Socially Dead’. In G. Karabin (ed).Pandemic Reflections: Saint Francis and the Lepers Catch Up with COVID. Bradford: Ethics Press: 147-162.
• (2022) ‘Worship’. In, G. Chryssides & A. Whitehead (eds). Contested Concepts in the Study of Religion. London: Bloomsbury: 147-151.
• (2022) ‘Having a Wander through Whitechapel: Towards a Methodological Framework for a Therapeutic Urban Psychography’ (with N. Finneran). In, P. Everill & K. Burnell (eds.) Archaeology, Heritage, and Wellbeing: Authentic, Powerful, and Therapeutic Engagement with the Past. London: Routledge, 261-273.
• (2021) ‘Introduction’ (with A. Whitehead), In C. Welch & A. Whitehead (eds). Religion and Touch: Religion and the Senses Sheffield: Equinox: 1-21.
• (2021) ‘Death and Touch’. In C. Welch & A. Whitehead (eds). Religion and Touch: Religion and the Senses Sheffield: Equinox: 214-235.
• (2021) ‘”Civilizing the Redman”: John Locke, Adam Smith and Social Darwinist perceptions of Religion, Land-use and Progress in North America’. In S. Booth & C. Mounsey (eds.) Reconsidering Extinction in terms of the History of Global Bioethics. New York: Routledge: 68-93.
• (2020) ‘Death in Art and Literature’. In P. Booth & E. Tingle (eds)��A companion to Death, Burial and Remembrance in Late Medieval and Early Modern Europe 1300-1700.Leiden: Brill: 272-299.
• (2020) ‘Death’. In G. Chryssides & S. Gregg (eds).��The Bloomsbury Handbook to Studying Christians. Bloomsbury: 137-140.
• (2020) ‘The Imagined Emaciated Body in Late-Medieval English Memorial Sculpture’. In C. Mounsey & S. Booth (eds.),��Bodies of Information: Reading the Variable Body from Roman Britain to Hip Hop.New York: Routledge: 39-61.
• (2019) ‘Exploring Alice: the theological, socio-historical, and anatomical context of the de la Pole cadaver sculpture’. In Z. Mutah (ed),��English Alabaster Carvings and their Cultural Contexts.Boydell & Brewer, 276-295.
• (2018) ‘Late-medieval English Carved Cadaver Memento Mori Sculpture’. In T. Tomani (ed).��Dealing with the Dead: Mortality and Community in Medieval and Early Modern Europe.New York.��Brill, 380-417.
• (2018) ‘The Cultural and Spiritual Aspects of Growing Edible Plants: testing for meaningfulness in Leeds, 91��ɫ��Ƶ’ with Prof Ann Light. In J. Zeunert & T. Waterman (eds).��The Routledge Handbook of Landscape and Food.Taylor & Francis, 570-582.
• (2016) ‘Representing Queer Women: Nakedness and Sexuality in the Visual Presentation of the Colonized Body of the Female Other’. In B. Scherer (ed),��Queer/Variable Bodies: Ethics and Glocal Struggles.Peter Lang, 147-172.
• (2016) ‘Late Medieval Carved Cadaver Memorials in England and Wales’. In A. Classen (ed). Death in the Middle Ages and Early Modern Times: the Material and Spiritual Conditions of the Culture of Death. Walter de Gruyer, 374-410.
• (2016) ‘Marketing Death through Erotic Art’. In S. Dobscha (ed). Death in a Consumer Culture. Routledge, 43-56.
• (2014) ‘Religion and Culture: Religious Artifacts as T-shirts, Toys and Museum Exhibits'. In P. Hedges (ed). Controversies in Contemporary Religion: Volume 2: Debates in the Public Square and Ethical Issues. Oxford: Praeger: 177-212.
• (2014) with P. Hedges. ‘Charisma, Scriptures, Revelation, and Texts: Sources of Religious Authority, In P. Hedges (ed). Controversies in Contemporary Religion: Volume 1: Theoretical and Academic Debates. Oxford: Praeger: 57-80.
• (2013) ‘Teepees & Totem Poles: imaginings of North American Indians in European popular culture for children’. In D. Stirrup & J. MacKay (eds) Tribal Fantasies: Native Americans in the European Imaginary, 1900-2010. New York: Palgrave Macmillan: 101-116.
• (2005) ‘Representations of North American Indian Spirituality in the World of Western Children’ In C. Ota & C. Erricker (eds) Spiritual Education: Literary, Empirical & Pedagogical Approaches, Brighton: Sussex Academic Press: 40-58.
• (2004) ‘Appropriating the Didjeridu and the Sweat Lodge: New Age Baddies and Indigenous Victims?’ In J. Lewis (ed) The Encyclopaedic Source Book of the New Age, New York: Prometheus Press: 349-375.

Journal articles (peer-reviewed; published)

• (2022) ‘Chatoyer’s Punch Ladle: A Museum Artifact that Speaks to the Hidden History of the Garifuna, An African-Caribbean People,’ with Niall Finneran. Journal of African Diaspora Archaeology and Heritage 11(3): 181-204.
• (2022) Interpreting the Indigenous and Imported Heritage of Medicinal and Culinary Plant Use in St. Vincent,’ with Niall Finneran. Economic Botany 76: 189-204.
• (2020) ‘Mourning Balliceaux: Towards a Biography of a Caribbean Island of Death, Grief and Memory’ with Niall Finneran. Journal of Island Studies 15 (2): 255-272.
• (2020) ‘Barbadian Gothick: The Moving Coffins of the Chase Vault in Socio-Cultural Context’ with Niall Finneran.��International Journal of Folklore 131 (1): 55-75.
• (2020) ‘Out of the Shadow of Balliceaux: From Garifuna Place of Memory to Garifuna Sense of Place in St Vincent and the Grenadines, Eastern Caribbean’ with Niall Finneran. Journal of African Diaspora Archaeology and Heritage 8 (2): 226-251.
• (2019) ‘Community of Practice as a Form of Voluntary Academic Cooperation’ with Grazyna Prewelska-Skzypek, Justyna Maciaq, Tammi Sinha, and Nigel Ward. International Journal of Contemporary Management 18(4): 53-72.
• (2018) ‘Powwowing My Way: Exploring Johnson’s Concepts of Indigenizing and Extending through the Lived Expressions of American Indian-ness by European Powwow Enthusiasts’, International Journal for the Study of New Religions 9 (2): 249-270.
• (2018) ‘Place, Space and Memory in the old Jewish East End of London: An Archaeological Biography of Sandys Row Synagogue, Spitalfields, and its wider context’, with Dr Niall Finneran and Rachel Lichtenstein.��International Journal of Historical Archaeology,��23 (2):��380-403.
• (2016) ‘Chopping and Changing: exploring the Willoughby carved cadaver memorials at St. Leonard’s church, Wollaton, Nottinghamshire’.��Church Archaeology,��17: 63-78.
• (2016) ‘From Villainous Letch and Sinful Outcast, to “especially beloved of God”; Complicating the Medieval Leper through Gender and Social Status’, with Dr Rohan Brown. Historical Reflections/Reflexions Historique,��42 (1):��48-60.
• (2015) ‘Death and the Erotic Woman: the European Gendering of Mortality in time of Religious Change’. Journal of Gender Studies 24 (4): 399-418.
• (2014) ‘Coffin Calendar Girls: A New Take on an Old Trope’.Writing From Below��2 (1): 1-29.
• (2013) ‘For Prayers and Pedagogy: Contextualising English Carved Cadaver Monuments of the Late-Medieval Social and Religious Elite’. Fieldwork in Religion 8 (2): 133-155.
• (2011) ‘Savagery on Show: The Popular Visual Representation of Native American peoples and their Lifeways at the World’s Fairs (1851-1904) and in Buffalo Bill’s Wild West (1884-1904)’. Journal of Early Popular Visual Culture 9 (4): 331-345.
• (2010) ‘The Spirituality of, and at, Greenham Common Peace Camp’. Feminist Theology 18 (2): 230-248.
• (2007) ‘Complicating Spiritual Appropriation: North American Indian Agency in Western Alternative Spiritual Practice’. Journal of New Age & Alternative Spiritualities 3: 97-117.
• (2002) ‘Appropriating the Didjeridu and the Sweat Lodge: New Age Baddies and Indigenous Victims?’ Journal of Contemporary Religion 17 (1): 21-38.

Encyclopedia, Editorials, and Companion entries (peer-reviewed; published)

• (2022) ‘Dying, care of the’ with Dr Ashley Moyse, in, Oxford Dictionary of the Christian Church (4^th edition), Oxford: Oxford University Press: 594-95.
• (2015) Editorial: ‘Diversity in Gender and Visual Representation: an introduction’ with Dr Russell Luyt and Rose Lobban Journal of Gender Studies 24 (4): 383-385.
• (2013) ‘Editorial: Death in the Field: utilizing fieldwork to explore the historical interpreting of death related activity, and the emotional coping with death’ Fieldwork in Religion 8 (2): 127-132.
• (2012) ‘Greenham Common’. In, N. Naples (ed). Encyclopedia of Gender and Sexuality Studies. Chichester: Wiley-Blackwell: 1-2.

Public Engagement Publications

• (2016) ‘Putting Jewish Medieval 91��ɫ��Ƶ on the Tourist Map’.��Shemot: Jewish Genealogy Society of Great Britain,��24 (1).��8-11.
• (2016) ‘Let’s Talk of Graves, of Worms, and Epitaphs; afterword’.��Dancing with Death: an Awful Warning in a Welsh Church.Ian Fell, 25-27.
• (2015). ‘Medieval Death Sculptures were the Least Flattering Selfies Ever’, National Geographic 7 May 2015

Exhibitions

• (2022-23) ‘The Hidden History of St Vincent Botanical Garden under Alexander Anderson, 1785-1811’ – Wycombe Museum, High Wycombe (Nov 2022-Feb 2023); Dundee Botanical Garden (Mar 2023-May 2023); St Vincent Botanical Garden (from May 2023 – gifted in perpetuity). Also, online, with associated dried and pressed plant specimens held at the Natural History Museum:-

CONFERENCE PAPERS PRESENTED

• (2024) – ‘People and Plants in the Colonial Caribbean’ – Society for Caribbean Studies, online conference
• (2023) – ‘Unearthing the Hidden Stories of Indigenous and Enslaved African people and their horticultural knowledge to the St. Vincent Botanical Garden’ – Andromeda Gardens, Barbados
• (2023) – ‘The “Carib Chief’s” Skull: Where was Humanity in Late-eighteenth Century Colonial Science’, Bridging the Gap: bringing together the Human Sciences with the Humanities – VariAbilities (with the Royal College of Surgeons), London.
• (2023) – ‘In the Shade of the Breadfruit Tree: Slavery, History, and Art’ – Linnean Society of London (online; invited speaker)
• (2023) – ‘Alexander Anderson, and Transforming the St Vincent Botanical Garden’ 52^nd Annual Conference British Society for Eighteenth-Century Studies: Homecoming, Return, and Recovery, St Hughes College, Oxford.
• (2022) – ‘Chatoyer’s Ladle: uncovering the hidden history of a London Museum artifact that speaks to the heritage of St Vincent, and the Garifuna people’, with Dr Niall Finneran, 9^th International Garifuna Heritage Conference (in collaboration with the University of West Indies Open Campus (SVG): St Vincent History, Ancestry and Heritage University of West Indies Open Campus (on-line presentation)
• (2022) – ‘Unearthing the contribution of indigenous & enslaved African knowledge systems to the St. Vincent Botanical Garden under Dr Anderson (1785-1811),’ 9^th International Garifuna Heritage Conference (in collaboration with the University of West Indies Open Campus (SVG): St Vincent History, Ancestry and Heritage University of West Indies Open Campus (on-line presentation)
• (2021) – ‘Chatoyer’s Punch Ladle: a museum artefact that speaks to the hidden history of the Garifuna, an African-Caribbean people’, with Dr Niall Finneran, Colonial Slavery in European Museum: arts and representations, Paris (on-line presentation).
• (2021) – ‘Sensing Place: using digital platforms to engage communities with their heritage – case studies from East London and the Caribbean’, with Dr Niall Finneran, Changing Meaning of Heritage Places, Our World Heritage (on-line presentation).
• (2020) – ‘Why are Community Heritage projects Important? A Case Study from Grieggs Village, Charlotte Parish, St Vincent and the Grenadines, with Dr Niall Finneran, 7^th International Garifuna Heritage Conference, Kingstown, St Vincent & the Grenadines.
• (2020) – ‘Teaching Garifuna History at Secondary School Level: challenges and opportunities,’ with Dr Niall Finneran, 7^th International Garifuna Heritage Conference, Kingstown, St Vincent & the Grenadines.
• (2019) – ‘Mastering Death; the voices of staff and students in the purpose and possibilities of a death studies Distance Learning Masters degree,’ Death, Dying and Disposal 14, Bath, 91��ɫ��Ƶ.
• (2019) – ‘Carved Cadavers; Context, Anatomy & an ‘Experimental Archaeology of Art’, Disciplinary Convergence: Dialogues and Conversations, University of Notre Dame (USA) in England, London, 91��ɫ��Ƶ.
• (2019) – ‘The Garifuna Cultural Landscape (St Vincent and the Grenadines, Windward Islands): Community Engagement with an African Diaspora within an African Diaspora’ with Dr Niall Finneran, International Association of Caribbean Archaeology, Bridgetown, Barbados.
• (2019) – ‘The ‘Good’, the ‘Bad’ and the ‘Ugly’: Anatomical Accuracy in pre-Versalian British Mortuary Sculpture’, with Dr Wendy Birch, International Federation of the Association of Anatomists, London, 91��ɫ��Ƶ.
• (2019) – ‘Dissecting the Anatomy of Late-medieval and Early-Modern English Carved Cadavers’ with Dr Wendy Birch, International Federation of the Association of Anatomists, London, 91��ɫ��Ƶ.
• (2019) – ‘Exploring the Garifuna & Kalinago Heritage and Culture- Cultural Survival, Youth and Opportunities in Heritage Tourism’ with Dr Niall Finneran, 6^th International Garifuna Heritage Conference, Kingstown, St Vincent & the Grenadines.
• (2018) – ‘The Garifuna Cultural Landscape (St Vincent and the Grenadines, Windward Islands): Community Engagement with an African Diaspora within an African Diaspora?’ with Dr Niall Finneran, African Archaeology Research Day, University of Cambridge.
• (2018) ‘Pow-wowing My Way’, European Association for the Study of Religions, University of Bern, Bern, Switzerland.
• (2018) – ‘Balliceaux: a Garifuna Site of Memory in Global Context’, with Dr Niall Finneran, 5^th International Garifuna Heritage Conference, Kingstown, St Vincent & the Grenadines.
• (2017) – ‘Contextualising the Fashion for Carved Cadaver Memorials in Late-Medieval England’, Skeletons, Stories and Social Bodies, University of Southampton, 91��ɫ��Ƶ.
• (2016) – ‘Contextualising English Late-Medieval Carved Cadavers; Depicting the Pains of Purgatory in Anatomical Art’, Othello’s Island: International Conference of Medieval and Renaissance Studies, Nicosia, Cyprus.
• (2015) ‘Beyond Memento Mori’ Body, Surface, Agency: Cambridge Medieval Art Seminar Series, University of Cambridge, 91��ɫ��Ƶ.
• (2015) ‘The Marginalization and Misunderstandings of Late-medieval English Transi Memorials’, Leeds Medieval Congress, Leeds, 91��ɫ��Ƶ.
• (2015) ‘Understanding Spiritual Well-being in Late medieval England through Sculptures of the Emaciated Dead’, Hygiene, Medicine, and Well-being in the Middle Ages and the early Modern Age, University of Arizona, Tuscon, USA.
• (2015) ‘Speculating on (Self-)Projected Humility in the Memento Mori Memorials of the Late-Medieval English Social and Religious Elite (c.1420-1558): Carved Cadavers and the Power of the Crafted Image of the Human lLkeness’. Speculation and Misinterpretation on the Medieval and Early Modern IMAGO – The Israeli Association for Visual Culture of the Middle Ages, and the Art History Department, Tel Aviv University, Israel.
• (2015) ‘Depicting Death in Late-Medieval Funerary Sculpture: English and Welsh Carved Cadavers, ca.1240-1588’. Mourning and Morbidity: Death in British Art. British Art Research School, York University, York, 91��ɫ��Ƶ.
• (2014) ‘English Carved Cadavers Memorials’. Fifty years after Panofsky’s Tomb Sculpture: New Approaches, New Perspectives, New Material. The Courtauld Institute, London, 91��ɫ��Ƶ.
• (2014) ‘“Brief life is vain, such glory has this end”: Exploring English Carved Cadaver Memorials, c.1425-1558,’ 11^th International Symposium on the Middle Ages and the Early Modern Age: Death and the Culture of Death in the Middle Ages and Early Modern Time. University of Arizona, Tuscon, USA.
• (2014) with Dr Rohan Brown ‘”From Villainous Letch and Sinful Outcast, to ‘especially beloved of God’: Complicating the Medieval Leper through Gender and Status,” Gender and Medieval Studies Conference, University of 91��ɫ��Ƶ, 91��ɫ��Ƶ, 91��ɫ��Ƶ.
• (2013) ‘Imaging the American Indian in Contemporary Popular Culture; Confirming and Challenging the Legacy of Catlin, his Peers and Successors’. American Indian Images; making and Breaking George Catlin’s Legacy. National Portrait Gallery, London, 91��ɫ��Ƶ.
• (2013) ‘English Carved Cadaver Monuments’. Death and Commemoration in Salisbury and Wessex in the Later Middle Ages, Salisbury, 91��ɫ��Ƶ.
• (2013) ‘For Prayers and Pedagogy: Contextualising English Cadaver Monuments of the late-medieval��social and religious elite’. Bi-Annual Symposium of Latin American and Caribbean Internacional del Conociemeinto: Muerte, Cultuta y Cronotopo; Dialogos interdisciplinarios, Santiago de Chile, Chile.
• (2012) ‘Sex, Death and the Erotic Women; the European Gendering of Mortality in Times of Major Religious Change’. Gender and Visual Representation, 91��ɫ��Ƶ, 91��ɫ��Ƶ.
• (2012) ‘Can Erotic Art Reflect Religious Change: Contextualising Early Modern, and Contemporary, “Death and the Maiden Imagery”’, British Association for the Study of Religions, 91��ɫ��Ƶ, 91��ɫ��Ƶ.
• (2011) ‘The North American Indian’ and Re-setting the Stereotype: Challenging Misrepresentations through the Lens of Jeff Thomas’. Indigeneity and the Arts: Visual Cultures & Communication, Canterbury, 91��ɫ��Ƶ.
• (2010) ‘Rotting Corpses & Renaissance Religiousity’. Society of Renaissance Studies, York, 91��ɫ��Ƶ.
• (2009) ‘Civilizing the Redman: Locke, Smith, Land and Social Darwinism’. International Society for the Study of Religion, Nature & Culture, Amsterdam, Holland.����
• (2009) ‘Savagery on Show: The Popular Visual Representation of North American Indian Peoples and their Lifeways at the World’s Fairs and in the Wild West’s’. Visual Delights IV: Visual Empires, National Fairground Archive & Sheffield University, Sheffield, 91��ɫ��Ƶ. ��
• (2009) ‘Telling History through Horses: the Lakota as Portrayed through the Works of John Fusco’. Southwest Texas Popular Culture and American Culture Association, Albuquerque, New Mexico.��
• (2008) ‘Victorian Voyeurism; Sex and Social Darwinism’. Queer People 4: The Whole History of Sexuality, Christ College, Cambridge, 91��ɫ��Ƶ.
• (2008) ‘The Spirituality of Greenham’. 91��ɫ��Ƶ & British and Irish School of Feminist Theology conference, 91��ɫ��Ƶ, 91��ɫ��Ƶ.
• (2008) ‘Representing Religious Responses to Social Change through Contemporary Indigenous Cinema’. Media, Spiritualites and Social Change, University of Colorado, Boulder, USA.
• (2007) ‘Culture, Colonialism & Indigenous Spiritualities: ‘Into the West’ & ‘Apocalypto’ as contemporary ways of knowing’. 5^th International meeting of Socio-Religious Studies; the religious movements in the face of the conflicts & challenges of a world in crisis, Havana, Cuba.
• (2006) ‘Looking the part: Indigenous Environmentalism and the Western Ecological Dream’. Critical Perspectives on Religion and the Environment, Birmingham, 91��ɫ��Ƶ.
• (2006) ‘Educating the Empire’s Wards: Civilizing the Children of Colonised peoples’ Empires of Religion Conference, Dublin, Ireland.
• (2006) ‘Two Tides of Neo-Paganism’ (with Adrian Harris), American Academy of Religion, Washington D.C.
• (2005) ‘Indians Icons: Understandings of Native American Women and Colonial–era Culture through Art and Artefacts,’ Women, Art and Culture: Historical Perspectives, XIV Women’s History Network Conference, Southampton, 91��ɫ��Ƶ.
• (2005) ‘Indigenous Concepts of Land and New Age Appropriations’ and ‘Becoming the Other: Appropriation or Appreciation?’ XIX World Congress of the International Association for the History of Religions, Tokyo, Japan.
• (2004) ‘Mission Schools and the use of Schools at the World’s Fairs’ Women, Religion and Education Seminar, University College, 91��ɫ��Ƶ, 91��ɫ��Ƶ.
• (2003) ‘Incorporating the Other into our Spiritual Self’, British Association for the Study of Religions, Chester, 91��ɫ��Ƶ.
• (2003) ‘Dances with Two Wolves: Native Americans and the New Age’, Alternative Spiritualities and New Age Studies Conference, Milton Keynes, 91��ɫ��Ƶ.
• (2003) ‘Hobbyists and Hobbyism in the 91��ɫ��Ƶ’, Pow-wow: Performance and Nationhood in Native North America, British Museum, London, 91��ɫ��Ƶ.
• (2002) ‘Representations of North American Indian Spirituality in the World of Western Children: (Neo)Colonialism in a Post-Colonial Society’, International Journal of Children’s Spirituality Conference, 91��ɫ��Ƶ, 91��ɫ��Ƶ.

INTERNATIONAL CONFERENCES CONVENED

• Death & the Maiden (2017);
• Death, Art and Anatomy (2016);
• Gender and Visual Representation (in 2014, 2012)
• 91��ɫ��Ƶ Death Days (in 2013; 2012; 2011, 2010)
• Faith, Spirituality and Social Change (in 2008, 2007, 2006)

PUBLIC ENGAGEMENT TALKS

• (2024) – ‘Alexander Anderson (1748-1811) and the Botanic Garden on St Vincent’ – University of Southampton & live-streamed
• (2024) – ‘”Fruit bruised & fryed in an iron pot and applied to yaws cures them”: Exploring theIndigenous and Enslaved African medicinal cures collected by Dr Alexander Anderson (d.1811) at the St Vincent Botanical Garden’ - Royal College of Physicians' Annual Garden Lecture Series, London & live-streamed
• (2023) – ‘Bats in Churches: Heritage Treasures – Keyston Carved Cadaver’ – Bats in Churches Trust, online
• (2023) – Unearthing the Contribution of Indigenous People and Enslaved African knowledge systems to the St Vincent Botanical Garden under curator Dr Anderson (1785-1811) – St Vincent Botanical Garden, St Vincent and the Grenadines
• (2023) – ‘Alexander Anderson; the man and his work transforming the St Vincent Botanical Garden’ – Dundee Historical Society online
• (2023) – ‘Hidden History of St Vincent Botanical Garden, 1785-1811’ – Dundee Botanical Garden
• (2023) – ‘Plants, People and Power’ – Tavern Talks, 91��ɫ��Ƶ
• (2022) – ‘The St Vincent Botanical Garden; History’, Southampton African-Caribbean elders lunch club
• (2022) – ‘Alexander Anderson, The St. Vincent Botanical Gardens & The Forsyth Letters’, Chelsea Physic Garden, London
• (2021) – ‘St Vincent Botanical Garden and Garifuna Foodways on St Vincent’ – Afro-Indigenous Histories of Food and Gardening; Garifuna Plant Knowledge Past and Present, New York Botanical Gardens Conservation and Humanities Seminar online
• (2021) – ‘Death in European Art and Literature (1300-1700)’ – Arnos Vale cemetery public lecture online
• (2021) – ‘Living Stones: Discussion of the churchyard and memorials of St Georges Cathedral Kingstown’, Church Conservation Trust online
• (2021) – ‘Reading’ Damage and Design in British and Irish Cadaver Sculptures’ – Church Monuments Society public lecture online
• (2021) – ‘West Hill Cemetery; an overview 1840-2020’ with Dr Mark Allen, public lecture at 91��ɫ��Ƶ Catholic History Society lecture online
• (2020) – ‘Death and the Maiden’, Church Conservation Trust public lecture online
• (2020) – ‘Exploring Medieval Cadaver Tombs’ Church Conservation Trust public lecture online
• (2020) – ‘Living Stones: Discussion of the churchyard and memorials of St Georges Cathedral Kingstown’, public lecture at Kingstown, St Vincent and the Grenadines
• (2020) – ‘New information of the village history of Greiggs: Fanny Greigg, a History,’ public talk at Greiggs National Heroes Day, St Vincent and the Grenadines
• (2020) – ‘Contextualizing Carved Cadavers of the Late medieval and Early Modern Britain’ public lecture at 91��ɫ��Ƶ Catholic History Society, 91��ɫ��Ƶ, 91��ɫ��Ƶ
• (2019) – ‘Fanny Greigg’s memorial at St. Andrew’s Church, Farlington’, public talk at St. Andrew’s Church, Farlington, Portsmouth, 91��ɫ��Ƶ
• (2019) – ‘Jewish medieval 91��ɫ��Ƶ’, public lecture for the University of the Third Age, Littleton, 91��ɫ��Ƶ, 91��ɫ��Ƶ
• (2019) – ‘Erotic Death Art: Exploring Death and the Maiden Imagery’, public lecture at London Month of the Dead, 91��ɫ��Ƶ.
• (2019) – ‘West Hill Cemetery’ with Dr Mark Allen, public lecture, Discovery Centre, 91��ɫ��Ƶ, 91��ɫ��Ƶ
• (2019) – ‘Sensing Place: Images of East End Children’, public exhibition, East London Mosque, London,
• (2019) – ‘Jewish Medieval 91��ɫ��Ƶ’, 91��ɫ��Ƶ Cathedral Public Seminar Series, 91��ɫ��Ƶ,
• (2018) – ‘Carved Cadavers: Morality and Mortality Uncovered’, public lecture, Thackray Medical Museum, Leeds,
• (2017) ‘Remembering the Victorian Dead: 91��ɫ��Ƶ’ West Hill Cemetery’ with Dr Mark Allen, 91��ɫ��Ƶ Records Office, Hampshire History talks series, 91��ɫ��Ƶ, 91��ɫ��Ƶ.
• (2017) – ‘Death, Sin and Purgatory in Medieval England’, 91��ɫ��Ƶ Cathedral Public Seminar Series, 91��ɫ��Ƶ,
• (2017) – ‘Erotic Death Art: Exploring Death and the Maiden Imagery’, London Month of the Dead, 91��ɫ��Ƶ.
• (2016) – ‘British Carved Cadaver Sculptures’, 10 Days/Nights, 91��ɫ��Ƶ Arts Seminar,
• (2016) – ‘How the Dead Help the Living, Live’, Hopes and Fear Pitt Rivers Museum Festival, Oxford, 91��ɫ��Ƶ.
• (2015) – ‘Anatomy, Religion, and English Late-Medieval Carved Cadaver Sculptures’, Morbid Anatomy Museum, Brooklyn, USA.
• (2015) – ‘The Use of Mummified Body Parts in Medieval European Medicine’, Pitt Rivers Museum Day of the Dead Festival, Oxford, 91��ɫ��Ƶ.
• (2011) – Bought and Sold: Southampton’s Links with the Slave Trade’, Tudor House Museum, Southampton, 91��ɫ��Ƶ.

EDUCATION WORK

• (2023) ‘Medieval Jewish 91��ɫ��Ƶ Trail’, Emerging Jewish Scholars Network, Heritage Trails workshop, online
• (2019) ‘What is the Future for Religion?’, Hampshire Education Youth Voice workshop, 91��ɫ��Ƶ, 91��ɫ��Ƶ
• (2018) ‘Pocahontas and After’, Border Crossings, London,
• (2018) ‘Religion: Provider of Peace or Causer of Conflict?’, Hampshire Education Youth Voice workshop, 91��ɫ��Ƶ, 91��ɫ��Ƶ
• (2018) History and Social Science teacher workshop on the Garifuna, St Vincent and the Grenadines, Ministry of Education
• (2017) ‘Reality vs the Media: Does the Media Stereotype Religion’, Hampshire Education Youth Voice workshop, 91��ɫ��Ƶ, 91��ɫ��Ƶ
• (2016) ‘Would the World be a better place without Religion’, Hampshire Education Youth Voice workshop, 91��ɫ��Ƶ, 91��ɫ��Ƶ
• (2015) ‘What is Religion?’, Hampshire Education Youth Voice workshop, 91��ɫ��Ƶ, 91��ɫ��Ƶ
• (2012) ‘Teaching about Native American Spiritual’, Hampshire County Religious Education
• (2007-2014) Interfaith Dialogue adviser, Hampshire County Council

CONSULTANCY & TRAINING WORKSHOPS

• (2022 ongoing) ‘Decolonising Memorials & Exploring Burials at 91��ɫ��Ƶ Cathedral’, 91��ɫ��Ƶ Cathedral
• (2020) ‘Heritage Asset identification’ Caribbean Heritage Organization, web workshops (with Prof. Niall Finneran)
• (2018) ‘Teaching History in St Vincent: a new approach’ St Vincent and the Grenadines Education Department, Kingstown, St Vincent (with Prof. Niall Finneran)
• (2016) ‘International Standards on Freedom of Religion and Belief’, OSCE and Turkmenistan government, Ashgabat, Turkmenistan (with Dr Paul Hedges)
• (2015) ‘Religion and Education’, OSCE and Turkmenistan government, Ashgabat, Turkmenistan (with Dr Paul Hedges)
• (2014) ‘Freedom of Religion and Belief; Religion and Human Rights’, OSCE and Turkmenistan government, Ashgabat, Turkmenistan (with Dr Paul Hedges)
• (2012) ‘Environment and Religion’, Alliance of Religion and Conservation/UrbanAg
• (2009-2011) ‘Equality and Religion adviser’, South Central Ambulance Service-
• (2008-2011) ‘Religion and Education’, Peter Rabbett Educational Consultancy and Training
• (2008-2009) ‘Black History Month; Southampton and Slavery’, Southampton City Council
• (2007-2010) ‘Religion and migrants’, online Migrant Project: Religion and Social Change through Art, Mexico

External Examiner

2018-2022: Religion & Ecology Masters by Distance Learning – Trinity St. David’s, University of Wales

2016-to 2020: The Arts Past & Present; Voices, Texts & Material Culture – Open University level 4 Humanities

2011-2015: Theology & Religious Studies BA (Hons) & MA; Ministry Training BA (Hons): Oxford Brookes University��

Peer Reviewer

Appointed reviewer to the 91��ɫ��ƵRI Cross-council responsive mode scheme peer review college from August 2023 to August 2025

I have peer-reviewed articles for several international journals including Contemporary Journal of Religion, Island Studies, Latin American Studies, Mortality, and Religions, and also review academic books and book proposals for Bloomsbury, Continuum, De Gruyter, and Equinox